The Time website has an article about two scholarly articles about Jewish business ethics and the current financial cresis (link). One article is by R. Aaron Levine, chairman of the Economics Department at Yeshiva University, and the other is by Rabbi Eliezer Diamond, Professor of Talmud and Rabbinics at JTS.
R. Levine is described as saying the following:
Click here to read moreMedieval jurists like Maimonides identified a more specific kind of bad advice. They tackled the idea of the "hidden flaw," which, Levine points out, leads directly to a demand for fiscal disclosure. "If you sell an animal, you had to disclose to the buyer what the hidden flaw is," he explains. Not only that: "the disclosure has to be made so that a 'reasonable,' or average man can decide" whether to buy. Once again, almost the entire chain of transactors in the mortgage crisis is guilty: predatory brokers for not alerting working-class borrowers to the fine print; middle-men selling mortgage debt to investment banks sliced and diced into "tranches" that obscure their riskiness; bankers who used hard-to-fathom financial instruments that leave ultimate responsibility for a loan a mystery even to experts. Like many observers, Levine is particularly exercized about credit default swaps, a largely unregulated field since 2000.) And anyone who willfully ignored the fact that real estate prices must eventually come down.
I haven't seen R. Levine's article and can only respond to what Time is reporting. But if this is correct, I have the following few thoughts that relate only to the reality of the financial market over the past couple of years and not to Jewish law at all. Let me state up front that I have a close personal relationship with R. Levine, whom I hold to be a master of Torah knowledge and ideals, so he knows that this is just me expressing my opinions on everything:
Just one man's opinions. I look forward to reading R. Levine's article when it is published.
I contacted R. Levine before posting this and he pointed out that I am not looking at this from the perspective of Jewish law, in the sense of what sellers are obligated to tell buyers about the product. I'll have to read his article to learn more about that aspect. He also mentioned that he raised a legal/regulatory issue that he thinks underlies the entire dilemma that, to his (and my) knowledge, has not been raised elsewhere: Securitizers of loans were exempted from claims of predatory lending. This allowed them to look the other way to the immoral business practices that were rampant.
Sunday, October 12, 2008
Judaism and the Financial Crisis
10:06 PM
Gil Student