by Steve Brizel
Yaakov and Esau and Ecumenical Dialogue
R. Joseph B. Soloveitchik zt"l delineates why ecumenical theological dialogue is a futile and ultimate demeaning gesture to its participants: link (Those interested will find articles from a symposium at this link. The Commentator's archives also have many articles on the vitality of this article.)The Yaakov-Esau Confrontation and Jewish HistoryR. Shalom Noach Brozofsky zt"l (Nesivos Shalom, as prepared by R. Eliezer Kwass) compares the battles of Yaakov and Yisrael and Esau and Lavan: linkR. Shlomoh Wolbe zt"l tells us why Yaakov Avinu, according to Rashi, was emphatic about not being attracted to Lavan's way of life: link (DOC)R. Herschel Schachter discusses why a Torah Jew in a secular society must take additional stringencies upon himself: linkR. Berel Wein probes why Yaakov was accompanied by Melachim enroute to his confrontation with Esau: linkR. Tzvi Sobolofsy delineates different tactics that we must use communally and individually to confront Esau: linkR. Asher Brander explores why Yaakov is a model of spiritual heroism: linkR. Jonathan Sacks reveals the moral dilemma that Yaakov felt as he met Esau: linkYaakov's Personality and the Challenges of ParentingR. Shlomo Riskin show us how Yaakov's personality evolved during his life as he met each of the challenges within his family: link Gid HaNashehR. Avigdor Nevenzahl explores the hashkafic lessons of the Issur of Gid HaNasheh: linkLeah and DinahR. Yissachar Frand explains how Dinah expressed the true values of Leah linkReuven and BilhahR. Yaakov Medan analyzes the episode of Reuven and Bilha in light of different views and means of understanding the actions of personae in the Chumash: linkR. Yaakov Horowitz explains Yaakov's reaction to Reuven's impulsive actions: linkHilchos IshusDr. Yoel Shiloh explores Mohar, Matan and the Kesubah: linkShimon, Levi and ShechemR. Amnon Bazak seeks to understand the role of Shimeon and Levi and why they were ultimately separated by Yaakov: linkR. Zev Leff tells where Shimon and Levi erred in their approach: link